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The importance of sexuality to personal development, and especially its relationship to ethical life and to artistic creativity is further explored in Bearing Witness to Epiphany. Like Human Experience , this work stands out for its emphasis on the way that the important dimensions of our experience are embodied in the most basic material dimensions of our lives—everyday "things" and basic bodily practices—and this work thus offers a new metaphysics of "the thing" and of reality in general, arguing that issues of metaphysics cannot be separated from issues of ethics.

Hegel (Studies in Continental Thought)

His most recent book, Sites of Exposure , broadens the perspective of these earlier books to address issues of politics and history. Russon analyzes the dynamic process by which we make ourselves at home in a culture, and at the same time come into conflict with other cultures.


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Investigating this process throughout history, with a special emphasis on ancient Athenian democracy , the history of Islam , and the history of British Empire in Asia, Russon argues for a pluralist multiculturalism as the only viable political direction. He concludes the book with a study of art, which is relevant because it is art that can transform our perspective in a way that opens us to the new possibilities of social and cultural life that are necessary if we are to get beyond simple situations of cultural conflict. In addition to his original philosophical contributions, Russon has also published substantial scholarly work in the history of philosophy.


  • Works (65).
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  • Though his doctoral supervisor was the Heidegger scholar Graeme Nicholson , his interpretation of Hegel 's philosophy is more often thought of as continuing the tradition of his teacher H. Harris — , [8] the pre-eminent Hegel scholar in the English-speaking world. Russon's Hegel -interpretation is also distinctive because of its attempt to show the continuity of Hegel 's philosophy with the philosophical traditions of phenomenology , existentialism and deconstruction.


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    • Russon's philosophical orientation is largely derived from existential phenomenology , and he has published a number of scholarly articles in this area, especially focusing on the work of Martin Heidegger , Maurice Merleau-Ponty and Jacques Derrida. Russon is also known as a scholar of ancient philosophy , especially for his use of the methods of 20th Century European philosophy phenomenology , hermeneutics and deconstruction to interpret the texts of Plato and Aristotle.

      Hegel's Phenomenology of Mind

      Along with John Sallis , he organized an influential conference at the Pennsylvania State University in entitled "Retracing the Platonic Text," the papers from which were published as Retracing the Platonic Text by Northwestern University Press in He is currently the editor of a book series from Northwestern University Press entitled Rereading Ancient Philosophy , a series that publishes books on ancient philosophy that are informed by the insights of continental philosophy. Hegel is split in two, the first part composed between and revisited in The Heidegger estate, executed by his son Hermann, does not allow what they deem to be extraneous or otherwise excessive scholarly apparatuses to be attached to the work of the Father, who is considered the final word on all matters philosophical.

      I suppose I can do without the interpretations, though an index would be a great boon to all Gesamtasugabe editions. Nevertheless, Arel and Feuerhahn have worked within these parameters to provide some helpful context and clarify their decisions regarding translations in a brief introduction. The first part of Hegel is fragmentary and comes from notes Heidegger was preparing for an oral presentation to a small gathering of colleagues. This later emphasis on experience stems from his engagement with Hegel at the end of Being and Time , where Hegel was deployed in an effort to work out the transcendence of Dasein; ultimately, the view that Dasein is itself the transcendent, since it is the Dasein that exists temporally as that which oversteps itself.

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      Georg Wilhelm Friedrich Hegel

      However, for the remainder of the s, Heidegger largely shifts his focus to Kant and, in , publishes Kant and the Problem of Metaphysics , a text that marks the end of the Being and Time era and in which we see the first signals of the turn toward the truth of Being and the history of Beyng. Whatever self might exist exists only insofar as it is a projection forth, but also then a rebounding back wherein the self comes to see itself as such by recognizing itself in the revelation of the things it cognizes.

      Of course, Heidegger does not claim that Hegel himself quite saw it that way. According to Heidegger in Hegel , Hegel errs and falls into the history of metaphysics exactly where he treats the transcendent as some being toward which we would overstep in an act of transcendence.

      A Scheme for Reading Hegel’s Phenomenology of Spirit | The Corpus

      Again, typical of Heidegger, Hegel is accused of not being mindful of the ontological distinction, and thus erroneously treats the transcendent as a being among other beings. In the end, this is an excellent translation of a difficult and sometimes frustrating work by Heidegger. Certainly an insightful text for students of German philosophy, the book suffers from its sometimes fragmentary character, which makes it mostly unsuitable for anyone not already familiar with Heidegger or Hegel. You must be logged in to post a comment.